S𝑘𝑦 𝑖𝑠 𝑎𝑙𝑤𝑎𝑦𝑠 𝑦𝑜𝑢𝑟𝑠, 𝑦𝑜𝑢 𝑐ℎ𝑜𝑜𝑠𝑒 𝑡𝑜 𝑓𝑙𝑦 𝑙𝑖𝑘𝑒 𝑎 B𝑖𝑟𝑑, 𝑜𝑟 Sℎ𝑖𝑛𝑒 𝑙𝑖𝑘𝑒 𝑎 S𝑡𝑎𝑟. ✨🌌

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 " ❣️ॐ🚩 ब्रह्म देवाय नमः ॐ नमो भगवते वासुदेवाय ॐ नमः शिवाय ❣️🕉️🚩 When I admire the wonders of a sunset or the beauty of the moon, my soul expands in the worship of the creator 💐🙏"

 When I was a kid, I used to climb onto the roof, lie down and look at the night sky. My mind was filled with questions like, why the stars are shining ? why the sun looks Saffron during Sunrise & sunset? Can we breath in space? etc.  

 That curiosity made me fall in love with astronomy ? 

 S𝑘𝑦 𝑖𝑠 𝑎𝑙𝑤𝑎𝑦𝑠 𝑦𝑜𝑢𝑟𝑠, 𝑦𝑜𝑢 𝑐ℎ𝑜𝑜𝑠𝑒 𝑡𝑜 𝑓𝑙𝑦 𝑙𝑖𝑘𝑒 𝑎 B𝑖𝑟𝑑, 𝑜𝑟 Sℎ𝑖𝑛𝑒 𝑙𝑖𝑘𝑒 𝑎 S𝑡𝑎𝑟.  ✨🌌

The stars are special and invoke something deep within our souls because out of all the lifetimes we have lived, out of all the bodies we have owned, and out of all the planets we’ve been—the stars have been a constant presence. Looking up at them connects us with our infinite and immaculate soul. 

𝐴𝑡  𝑠𝑢𝑛𝑟𝑖𝑠𝑒 & 𝑠𝑢𝑛𝑠𝑒𝑡, 𝑛𝑎𝑡𝑢𝑟𝑒 𝑖𝑠 𝑝𝑎𝑖𝑛𝑡𝑖𝑛𝑔 𝑓𝑜𝑟 𝑢𝑠, 𝑑𝑎𝑦 𝑎𝑓𝑡𝑒𝑟 𝑑𝑎𝑦, 𝑝𝑖𝑐𝑡𝑢𝑟𝑒 𝑜𝑓 𝑖𝑛𝑓𝑖𝑛𝑖𝑡𝑒 𝑏𝑒𝑎𝑢𝑡𝑦. 🌅🌿

𝑇ℎ𝑒 𝑚𝑜𝑜𝑛 𝑖𝑠 𝑡ℎ𝑒 𝑟𝑒𝑓𝑙𝑒𝑐𝑡𝑖𝑜𝑛 𝑜𝑓 𝑦𝑜𝑢𝑟 ℎ𝑒𝑎𝑟𝑡, 𝑎𝑛𝑑 𝑡ℎ𝑒 𝑚𝑜𝑜𝑛𝑙𝑖𝑔ℎ𝑡 𝑖𝑠 𝑡ℎ𝑒 𝑡𝑤𝑖𝑛𝑘𝑙𝑒 𝑜𝑓 𝑦𝑜𝑢𝑟 𝑙𝑜𝑣𝑒. 🌕❤️


"𝑇𝑜 𝑎𝑙𝑡𝑒𝑟 𝑡ℎ𝑒 𝑢𝑛𝑖𝑣𝑒𝑟𝑠𝑒, 𝑎𝑙𝑡𝑒𝑟 𝑦𝑜𝑢𝑟 𝑡ℎ𝑜𝑢𝑔ℎ𝑡𝑠, 𝑏𝑒𝑐𝑎𝑢𝑠𝑒 𝑡ℎ𝑒 𝑜𝑛𝑙𝑦 𝑢𝑛𝑖𝑣𝑒𝑟𝑠𝑒 𝑦𝑜𝑢 𝑤𝑖𝑙𝑙 𝑒𝑣𝑒𝑟 𝑘𝑛𝑜𝑤 𝑖𝑠 𝑖𝑛 𝑦𝑜𝑢𝑟 𝑚𝑖𝑛𝑑."💫 💞❤💓

❣️🕉️🇮🇳 Nature bestows it's Best colors on us, spread happiness around, be a reason of healing someone. 

Spring is a glorious time in nature! The sights, sounds and smells bring us hope as more light and warmth encourages unfurling leaves, colourful blooms and thriving wildlife. Look out for...


The universe may be regarded from two standpoints: the microcosmic and the macrocosmic. The microcosmic (subjective) entity (adhyatma) (अध्यात्म) is endowed with four quarters, namely, Vaishvanara, Taijasa, Prajna and Turiya. Likewise, the macrocosmic (objective) universe comprising the spheres of the sun, the moon, the stars etc. has four quarters. The first three are known as, Virat (the totality of all gross physical bodies), Hiranyagarbha (the totality of all subtle bodies) and Ishvara. The attributeless Brahman, like the Turiya, is the fourth. A parallelism runs through the subjective and the objective. The macrocosm is superimposed upon Brahman, and the microcosm upon Atman (Turiya), through avidya. The whole purpose is to show the illusory nature of the phenomenal world and establish the non-duality of Atman and Brahman.

There is similarity between Vaishvanara and Virat, as both are related to the gross; Taijasa and Hiranyagarbha; Prajna and Ishvara. Taijasa is the dream self, the experiencer of subtle ideas and Hiranyagarbha is Consciousness identified through Maya, with the totality of minds. At the time of deep sleep, Prajna, all distinctions between subject and object, object in waking and dream states are obliterated as happens in case of cosmic dissolution in Ishvara.

💞🕉🚩Lingam is a complete symbolic representation of the formless Universe Bearer – the oval-shaped stone is the symbol of the Universe, and the bottom base represents the Supreme Power that holds the entire Universe in it.💐🙏


The shape of the Shiva Lingam represent the entire Universe. The secret of the Universe and root cause of the entire creation is hidden behind the image of Shiva Lingam. In Sanskrit “Lingam” represents “Symbol” or “Sign”. 

“ With the help of our imagination, we have succeeded to create a new universe within this universe & The greatest beauty is organic wholeness, the wholeness of life and things, the divine beauty of the universe. "


The Upanishads : Brahman and Atman

 Parallel to the development of the concept of Brahman as Universal Essence was that of the Soul or Atman also as being the Universal essence. The Atman was in like manner shown as being both ubiquitous and immanent. This thought derived its inspiration from the Rig-Vedic concept of the Cosmic Person from whose eye emerged the Sun, the Moon from his mind, fire from his mouth, the wind from his breath, the sky from his head, the earth from his feet etc. Thus the Cosmic Person was seen as projecting into the forces of nature and the world.

A further extension of this thought in the Upanishads was to create a correspondence not only to the world in general but to the individual as well. Thus fire now entered the mouth of a person and became speech, wind entered the nose and became breath, the Sun became sight in the eyes, the moon became his mind and so on. While on the one hand creation was shown as emerging from the Universal Essence, on the other the created forces were shown as producing the faculties of man. Thus the microcosm and the macrocosm were connected.

From the Cosmic Person analogy also arose the thought that the Universal Essence was a Great Soul of which the individual soul was an aspect (Ansha). Thus in the Brihadaranyaka Upanishad it is stated:

”Atman is the person in the earth and the person in the body… in fire and in speech; in wind and in breath; in the Sun and in the eye… in truth and truthfulness; in humanity and in the human; in the Self and in the self.”

The idea of the immanence of Brahman had a cosmic magnificence while that of the extension of the Universal Soul at the core of beings as individual souls, was even more extraordinary with profound spiritual implications. It was philosophically and ethically elevating and deeply significant for the future course of Indian thought and spirituality. The Brihadaranyaka Upanishad clearly defines the emerging insight:

”That same thing, namely, this self, is the trace of this All; for by it one knows this All. Just as ( if it were)a footprint” 

Again in the Svetashvatara Upanishad the same theme is reiterated:

” with the nature of this self, as with a lamp, a practitioner of Yoga beholds here the nature of Brahman”

The cosmic Brahman as an idea and the subtle Atman concept then began to be connected as we see in the Chandokya Upanishad : ”Who is our Atman? What is Brahman? Finally the two concepts merged and Brahman and Atman became synonymous. Thus the Brihadaranyaka Upanishad cleary states:

‘Verily, that great unborn soul, undecaying, undying, immortal, fearless is Brahman.’

And again in the Svetasvatara Upanishad it is affirmed:

‘The Soul which pervades all things…this is Brahman.’

This grand union of two complimentary concepts implied that the unitary cosmic realism of the first was now one with the innermost spiritual essence of the self and the not-self, the great spirit of a supersoul. Furthermore the linkage between the individual self and the Great Self was the ultimate step to an authentic Monism as in the resounding declaration of the Chandokya Upanishad”

‘Tat tvam asi’ – ‘That thou art’


" The Moon is magic for the soul and light for the senses. The Moon, like a flower in Heaven's high bower, with silent delight, sits and smiles on the night."




“🕉The universe is like a river. The river keeps on flowing. It doesn’t care whether you are happy or sad, good or bad; it just keeps flowing. Some people go down to the river and they cry. Some people go down to the river and they are happy, but the river doesn’t care; it just keeps flowing. We can use it and enjoy it, or we can jump in and drown. The river just keeps flowing because it is impersonal, and so it is with the universe. The universe that we live in can support us or destroy us. It’s our interpretation and use of the laws that determine our effects or results. “💐🙏
AhamBrahmasmi 💐🙏

Santoshkumar B Pandey at 9.40

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